January 19, 2006

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Chinese Soft Power

A fascinating article in the Herald Tribune about China's efforts with its 'Confucius Institutes' (like the Alliance Francaise or Goethe Institutes for France and Germany) that promote Chinese language instruction in America, Europe and Asia. It discusses the growing importance of learning Chinese in Thailand, a country that forbade formal teaching of the language just two decades ago. The growing bilateral ties between China and Thailand, a nation with many ethnic Chinese, is the backdrop by which language instruction is examined as a projection of Chinese 'soft power' in the latter country. I will quote the article:

Beijing recently established the Confucius Institute, modelled on the British Council and German Goethe Institute, as a nonprofit outfit with the stated mission of "promoting Chinese language and culture and supporting local Chinese teaching." Eleven of the centers have been established in the United States, Europe and Asia. China's national office for teaching Chinese as a foreign language, which runs the Confucius Institutes, will provide textbooks for schools in Southeast Asia with the catchy title "Happy Chinese."

All of this is a sign of expanding Chinese soft power. But what are the implications of the spread of Chinese language and culture? It's a more important question in a region like Southeast Asia where as many as half the people living in urban areas like Bangkok are of Chinese descent. Many of the young students who attend Jiang's class in the Chiang Mai school have Chinese roots - their fathers and grandfathers came from China. Learning Chinese has deeper implications than the earlier fad in the 1980s of learning Japanese. For one thing, it's hard to become a Japanese citizen...

There's certainly a reason in business circles to learn Chinese; Thailand has already signed a bilateral free-trade agreement with China and is negotiating one with the United States. Over a million Japanese visited Thailand last year, but this year a million Chinese tourists are expected to visit Thailand, according to the Ministry of Tourism.

The article ends, half-jokingly, by saying there is a practical reason why ethnic Chinese Thais might want to learn Mandarin - the growing gender imbalance in China, due to that country's preference for boys while subject to a one-child policy.

Thailand has been the first of the ASEAN states to have done an about-face with regard to its Chinese population - with the previously ethnic Chinese going from being suspicious harborers of dual nationalisms (and previously, Maoist sympathies) to ambassadors and prized links between themselves and the growing regional hegemon. Clearly the fact that race relations in Thailand have been far better than in other ASEAN (particularly Muslim) countries has been a factor.

But to what extent will this trend be replicated, eventually, in other parts of Southeast Asia? And to what extent will the identities of ethnic Chinese in these countries blur as China's presence in Southeast Asia becomes daily more tangible, and it becomes economically more advantageous to identify oneself as one of the 'Happy Chinese' as opposed to Thai or Malaysian?

posted by HK Dave on 01.19.06 at 04:17 PM in the East Asia politics category.




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Waving the Confucian Flag to Defeat the Confucian Flag
Excerpt: HK Dave, over at Simon's World, links to this IHT story on how China is encouraging the study of Chinese language and culture at Confucian Institutes around to world in an effort to bolster its soft power. I say,
Weblog: The Useless Tree
Tracked: January 19, 2006 11:01 PM


poker
Excerpt:
Weblog: poker
Tracked: March 15, 2006 08:59 PM


Comments:

Kind of funny calling it "Confucius Institutes" when modern China is hardly Confucian. I wonder what the other East Asian "Confucian" powers (Korea and Japan) make of it.

On the other hand, the Germans have the Goethe Institutues and the French have Lycees all over the place. What about their projection of soft power?

posted by: Simon on 01.19.06 at 05:18 PM [permalink]

Well, I guess China is thought of as being 'Neo-Confucian' with the five traditional relationships (the most relevant one to the CCP being the one between the State-Individual, in a patron-subordinate relationship). Of course, some regard 'Neo-Confucian' as being a euphemism for 'corporatist non-democracy'.

I guess soft power projection only has utility for purposes other than promoting tourism when accompanied by 'hard' power or at least commercial/economic power. To the extent Goethe Instituts have helped Daimler Chrysler, BMW and Siemens do business in German in other countries, that has been somewhat useful. But let's face it, almost all the executives of such German and French companies also do the better part of their business every day in English (and sometimes Mandarin) anyway.

However, one could still make a convincing argument that the maintenance of such institutes (and the British Council) keeps the regard/image of those countries as significant world countries above and beyond what their world geopolitical or economic position might justify...

posted by: HK Dave on 01.19.06 at 05:49 PM [permalink]

I too find it kind of funny that they should be called "Confucian Institutes"--so blatantly counter-revolutionary, to say the least. But somehow, "Mao Zedong Institute" just doesn't cut it...I guess it says a lot about how much China has changed.

posted by: HUICHIEH LOY on 01.19.06 at 11:05 PM [permalink]

LOL why so hung up on the name? Just a name that somebody came up with. Why so much conspiracy theories?

posted by: Falen on 01.20.06 at 04:27 AM [permalink]

Not so much "conspiracy theories" but something else.

In the 60s and 70s, Confucius was still pretty much the PRC's "public enemy number 1", well ok, perhaps not #1 but close to the top. He was supposed to stand for all that is backward, feudal, reactionary, counter-revolutionary, anti-materialistic (that's anti-唯物主义, which was supposed to be *the* philosophical sin), etc., etc., about the ancien regime (旧社会), the chief spokesperson of the feudal-slaveowning class (封建奴隶主阶级). In those bad old days, books bearing the title of "...critique (批判)...of Confucius" are a dime a dozen.

Fast forward to the 80s, "reform" and "opening up" sure. But during the period of "culture enthusiasm" (文化热), Confucianism is again criticised--now by reform minded young intellectuals who see in him all that is backward, feudal, anti-scientific, insular, etc., about traditional Chinese culture. (The documentary 河殇 is an excellent example.)

Fast forward to 2000s; the PRC is funding "Confucius Institutes" overseas. As we say in Chinese: 滄海桑田...

posted by: HUICHIEH LOY on 01.20.06 at 04:59 AM [permalink]




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